Tuesday, June 14, 2011

Just in Time for Father's Day

Birth control for men.
Finally.

And--good news for the pro-choice crowd--you have choices. There are two male contraceptives coming to the market soon. The first is a gel that blocks passage of sperm (and physically disables those who pass through the gel), 100% effective for 10-15 years at keeping you from being a father. The other is a pill for men that stops production of sperm that has "aced tests in mouse testes" (try saying that five times fast).

My favorite part of these stories is what may become the effective marketing tagline for the BCP for men: "One company's toxin may be another person's contraceptive." There you have it, folks.

Tuesday, June 7, 2011

Sleep Well

Lutherans know what they believe. Many times, they know what other Christian confessions believe, too. And they believe that they are right where others are wrong. We don’t allow anyone to pastor our congregations who doesn’t confess that the Lutheran Confessions are a faithful and true exposition of Holy Scripture, and we don’t let anyone be a member of our congregations who doesn’t confess the doctrine of the Evangelical Lutheran Church, as taught in the Small Catechism, to be faithful and true. In short, we’re Lutherans because we believe Lutheran doctrine to be correct. Whoa. At face value, that seems a little bit offensive ridiculously and pompously arrogant.

Why do we care about doctrine? Why is right teaching—orthodoxy—so important to Missouri Synod Lutherans? In short, so you can sleep well.

We study Scripture, we learn from the Lutheran Confessions, we learn the Small Catechism by heart, we sing hymns with rather rigorous doctrinal content (and eschew the pithy and superficial), we have high expectations of young confirmands (and adult confirmands, too), and we confess that we will all be catechumens of the Word of God our whole lives long for one simple reason: so we can have rock-solid confidence in our salvation.

The goal of doctrine is not to be right for the sake of being right. The goal of doctrine is to give you full confidence in Jesus as your Savior. The beauty of Lutheran doctrine is not that it’s right as much as that it’s comforting. You are a sinner, sinful from birth and having sinned every day since. Your sins are not a small deal. They’re a huge deal. They’re heinously offensive to a holy God. You deserve to die forever because of them. And yet… (How beautiful is that word “yet”!) For the sake of Jesus, you do not get what you deserve. God gave your sin and your punishment to Jesus, the Lamb of God who takes away the sin of the world. He died for you. He rose for you. To this point most Christians agree.

But how do the benefits of Jesus death on the cross get delivered to you? In answering this question, Christians do not agree. A Roman Catholic would say that God gives us grace through His Sacraments in order that we might do good and thereby merit God’s mercy at the end of our lives. Most American Evangelicals would say that God completely does the work of salvation except He leaves it up to you to choose salvation (or ask Jesus into your heart, or pray the sinner’s prayer, or make Jesus the Lord of your life, etc.). Genuine Calvinists would say that God completely does the work of salvation, but He does not offer it to all people, only to His elect (that is, He creates some people whom He never intends to save), and you can never know with confidence that you’re among God’s elect until the end.

For both Roman Catholics and most Evangelicals, salvation is based on your works, either the works God enables you to do throughout your lifetime or that one work, that one exercise of your will, to choose Jesus. What if your works aren’t enough? What if you do some back-sliding? For Calvinists, the work of Jesus on the cross is limited only to those God eternally elects to salvation. None of that instills certain confidence in salvation. None of that makes for a good night’s sleep.

We do not believe only Lutherans are Christians. Absolutely not. Since we know and have confidence that we cannot save ourselves by any work, so also we know that a man cannot be saved by the precision of his confession. In the “life of the world to come,” there will be Christians of every stripe and every denomination.

But in nowhere but Confessional Lutheranism (the kind of Lutheranism that still believes in the Word of God and holds the Lutheran Confessions as true) is there this kind of confidence. You are saved solely and exclusively by the Word of God. He works through means (Word & Sacraments) to deliver saving faith to you, to preserve you in saving faith, to do absolutely everything you need for salvation. Nothing is required of you; God does it all. You can be (and should be) absolutely certain of your salvation because Lutheran doctrine calls you to look outside of yourself to God for confidence. Have this confidence. Sleep well.

Tuesday, May 31, 2011

ATP: What is Faith?

First, the opposite question: What isn’t faith?

Lots of people believe faith is necessary. What or whom your faith is in is less important to them that that you have faith. You might call this “faith in faith” or fideism. That’s not what Scripture calls faith. The object of faith is important. Just believing in a god doesn’t mean you believe in the one, true, Triune God.

Some people equate faith with feelings. If you have a positive feeling toward God, you can feel safe. This faith in feelings, or emotionalism, however, is not Biblical faith. Still others make faith into a work. God does the work of salvation except faith, which is the part you contribute. You put your faith in Him and endeavor to live a good life, and you can sleep comfortably at night. This notion of faith as a work is synergism, working together with God to accomplish salvation. But faith as God describes it, is the opposite of a work. (For a clearer understanding of these false notions of faith, see the chart “Saving Faith” on p. 2016 of The Lutheran Study Bible.)

Now to the question: what is faith? What does Scripture say? “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9). Faith is purely a gift from God, not a work. Belief in God does not come from within us, but from outside us: “Faith comes from hearing, and hearing through the word of Christ” (Romans 10:17).

Faith is perhaps best summarized with the Hebrew word “Amen.” Faith says “amen” or “yes” to God’s gifts. Faith says “amen” to God’s Word, His declaration that we are sinners, and His declaration that we are completely forgiven and covered in the righteousness of Jesus. Faith says “amen” to God’s Word, hearing it where and when it is preached. Faith says “amen” to God’s forgiveness, offered in His Sacraments. Faith says “amen” to God, receiving the gifts He bestows.

More than knowledge, more than belief that God exists, more than belief that Jesus died and rose, more than affiliation with other Christians, faith is full, complete, child-like trust in Jesus for forgiveness.

Faith is completely a gift. God gives it, guards it, grows it. What He gives is always enough.

Sunday, May 22, 2011

Oops.


Turns out Jesus, not Harold Camping, was right: "But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only" (Mt. 24:36).

Friday, April 29, 2011

Saturday, April 23, 2011

Slow down.

Slow down.

That message came across to me several times in the Good Friday services (Chief Service at Noon and Tenebrae in the evening). In the Tenebrae service, for instance, the chanting of four complete psalms is tedious. For a long time, it feels like that’s all we’re doing. All that’s happened in the service so far is a collect. And then the Psalms say, “Slow down; enjoy the poetic Word of God.”

In the Chief Service (a service new to all of us at Hope), the longer Passion reading, the times of silence, the bidding prayer, the reproaches—everything seems to slow the service down and force us to meditate on the suffering and death of Jesus. The Service of the Sacrament is the exception, abbreviating the ordinaries and speaking everything, it feels abrupt and terse. Nevertheless, the overall pace of the service exhorts, “Slow down; know that all this is for you.”

Vesting for Good Friday also demands a slow, drawn-out pace. My cassock has 30 buttons, one for each of the years of the life of Christ when He began His ministry. I don’t usually button them all. On Good Friday, I do. And it takes quite a while. Slow down. Consider our Lord’s suffering.

Monday, April 18, 2011

Blessed Holy Week

Holy Week Schedule

Holy Week

Holy Monday Vespers Apr. 18, 7:00 p.m.

Holy Tuesday Vespers Apr. 19, 7:00 p.m.

Holy Wednesday Vespers Apr. 20, 7:00 p.m.

Maundy Thursday Divine Service Apr. 21, 7:00 p.m.

Good Friday Chief Service Apr. 22, 12:00 p.m.

Good Friday Tenebrae Vespers Apr. 22, 7:00 p.m.

Holy Saturday Matins Apr. 23, 9:30 a.m.

The Resurrection of Our Lord

Easter Vigil Apr. 23, 7:30 p.m.

Easter Sunrise Divine Service Apr. 24, 6:00 a.m.

Easter Breakfast Apr. 24, 7:00 a.m.

Easter Day Divine Service Apr. 24, 9:30 a.m.