Blessed Holy Week

Holy Week Schedule

Holy Week

Holy Monday Vespers Apr. 18, 7:00 p.m.

Holy Tuesday Vespers Apr. 19, 7:00 p.m.

Holy Wednesday Vespers Apr. 20, 7:00 p.m.

Maundy Thursday Divine Service Apr. 21, 7:00 p.m.

Good Friday Chief Service Apr. 22, 12:00 p.m.

Good Friday Tenebrae Vespers Apr. 22, 7:00 p.m.

Holy Saturday Matins Apr. 23, 9:30 a.m.

The Resurrection of Our Lord

Easter Vigil Apr. 23, 7:30 p.m.

Easter Sunrise Divine Service Apr. 24, 6:00 a.m.

Easter Breakfast Apr. 24, 7:00 a.m.

Easter Day Divine Service Apr. 24, 9:30 a.m.

ATP: The Sharing of the Peace

"Peace be with you." This is the greeting after the prayers in Setting 4 of the Divine Service. Why do we do it? What should we say? What does it mean?

In learning this new setting of the Divine Service, the greeting after the prayers has more than a few people confused. Some have wondered what they should be saying. Others have inquired why we do this in the middle of the service. Still others have complained that it seems to break up the flow of the service.

What is this greeting? First, what it isn’t. It’s not a time for conversation, not a time to welcome visitors, not a time to catch up with friends, not even a time to say “hello.” When it becomes any of those things, the complaint that it breaks up the flow of the service is correct.

So what is it? A word of peace. The rubrics instruct, “Following the prayers, the people may greet one another in the name of the Lord, saying, ‘Peace be with you,’ as a sign of reconciliation and of the unity of the Spirit in the bond of peace (Matt. 5:22–24; Eph. 4:1–3).” In short, it’s a word of forgiveness.

This is a time to set aside past hurts, to give up grudges, to promise not to dwell on sins committed against you. This is a time of saying, “Since in Christ God has forgiven me an insurmountable debt, I will freely and fully forgive anyone who has sinned against me.” It’s what we pray God would enable us to do in the 5^th Petition of the Lord’s Prayer. Those who have been forgiven forgive one another.

“The sharing of the peace is an opportunity for the worshippers to be reconciled and to express the great love they have for one another” (Maschke, Gathered Guests: A Guide to Worship in the Lutheran Church, 146).

Will Christianity make you Happy?

In an answer to the question, "Which of the religions of the world gives to its followers the greatest happiness?" C.S. Lewis answers

Which of the religions of the world gives to its followers the greatest happiness? While it lasts, the religion of worshipping oneself is the best. I have an elderly acquaintance of about eighty, who has lived a life of unbroken selfishness and self-admiration from the earliest years, and is, more or less, I re­gret to say, one of the happiest men I know. From the moral point of view it is very difficult! I am not approaching the question from that angle. As you perhaps know, I haven't always been a Christian. I didn't go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don't recommend Christianity. I am certain there must be a patent American article on the market which will suit you far better, but I can't give any advice on it. (emphasis added)

Why Ministers must be Men

is the title of a book by Douglas Wilson, reviewed in the current issue of Touchstone (that, you guessed it, arrived in my mailbox today). From the review by Alison Sailer, this delicious paragraph:

[Wilson] argues that not only must ministers of Word and Sacrament be male, they must also be masculine, or as he puts it, vertebrates--men with backbones, easy to approach but difficult to intimidate. While masculinity does not exclude qualities often associated with women, Wilson argues that the task of the minister is to sift, to study, and to say what needs to be said with the distinctively masculine authority of the distinctly masculine male. Christians will be on the road to recovery from their mistakes in these matters when they recognize that God "not only excludes women from becoming women ministers but also excludes men from becoming women ministers."

Or as the quotation I've heard attributed to Dr. Kenneth Korby, "God ordains men into the pastoral office. Be one."

No Such Thing as Bad Press?

In an article in the most recent Touchstone that very fairly handles the complaints about the sale of KFUO-FM to Joy FM, SLU professor James Hitchcock notes, "For years, neither AM nor FM KFUO did justice to the unequalled richness of the Lutheran musical tradition, which the AM station largely confines to Sundays."

Sometimes it takes an outsider to remind us of the treasure we have.

Kermit Gosnell: A Man for Our Times

The story about Kermit Gosnell, the late-term abortion provider, arrested and charged with 8 counts of murder, is troubling, to say the least. Seven of those 8 counts of murder are children whom Gosnell delivered before snipping their spinal cords to kill them. The other is a woman who chose to end her unborn child's life, but who herself died under Gosnell's "care."

Gosnell is a man who embodies our Zeitgeist. When choice is the idol, who are we to restrict that choice to the first 6 months of pregnancy, or to the time that a child is living inside the womb? In what scarce media coverage Gosnell's case has received, the focus is usually on the deplorable conditions of his clinic and the fact that he aborted these children ex utero, not on whether (not when) it's okay to end a child's life.

At First Things, Elizabeth Scalia asks

So, allow me to ask the impolitic question I have hinted at elsewhere: in choosing to look away, in choosing to under-report, in choosing to spin, minimize, excuse, and move-along when it comes to Kermit Gosnell—and to this whole subject of under-regulated abortion clinics, the debasement of women and the slaughter of living children—how are the press and those they protect by their silence any better than the Catholic bishops who, in decades past, looked away, under-reported, spun, minimized, excused, moved-along, and protected the repulsive predator-priests who have stolen innocence and roiled the community of faith?

"Choice" is just a name given to the idol "me." It's a refusal to have any authority except one's self. It's little different from the child who protests, "You're not the boss of me." It's my body/life/time/whatever; I can do what I want with it.

That's why a man like Gosnell exists. He's a means to an end, a way to worship your self, a way to buck any authority that might tell you what to do with your body (or the body of the child growing within you). What's the solution?

In his book Republocrat, Carl Trueman reflects on the failure of politicians to solve the problem:

A number of thoughts come to mind when reflecting on the abortion debate. First, given the pro-life rhetoric, what is the actual Republican record on abortion like? Not very impressive. The Roe v. Wade ruling came down in 1973. Since that time, Republicans have enjoyed the lion's share of the presidency, and have also had periods of significant control of Congress. Yet, Roe still stands and rates of abortion are catastrophically high, to the extent that the pro-life movement is currently divided over the real pro-life credentials of a conservative president such as George W. Bust, now that he has left office (the rhetoric being somewhat less equivocal in 2000 and 2004). It seems clear that the democratic legislative path to erducing or even outlawing abortions is proving remarkably unfruitful, a fact that may connect to the complexity of getting legislation passed in the American system of checks and balances. Or, more cynically, this may be due to the fact that a majority of Americans are, sadly, in favor of abortion and politicians need their votes to get elected.

Maybe the solution is in the Church? Yes, but not is more and more opposition to abortion. Like having Republican leaders, having a strongly anti-abortion voice seems to have little effect. Why? Perhaps because most American Christians give license to Gosnell and the radical pro-choice movement by insisting that they must have some freedom to choose. In the mindset of contraception is the insistence that "You're not the boss of me," a stubborn refusal to submit to God's design for creation.

The solution is in repentance. Before she can proclaim "you're not the boss of you," the Church needs to acknowledge that for herself: "I'm not the boss of me. I have a Head; to Him I submit." Before Christians can resoundingly denounce Kermit Gosnell, they must altogether give up the freedom to choose. Anyone can call Gosnell a monster and a murderer, but only the Church can embrace the alternative; only she can extol God's gift of children and rejoice that He--not she--is free to choose when to give children.

Feast of the Confession of St. Peter

Sermon from Winkel today:

The Confession of St. Peter, A + D 2011

Mark 8:27-35

In the Name of the Father and of the + Son and of the Holy Spirit.

Ah, Peter. So close, so precise, in fact. And yet, so far from the kingdom. Today is the Feast of the Confession of St. Peter, not the Feast of the Confusion of St. Peter. Why doesn’t the Gospel reading end after Peter’s confession? Why must we press on, from Peter at his best, to Peter at his worst, or, maybe his second-worst? Perhaps Peter learned that it’s easier to make a bold confession with your lips than to get your brain to believe that confession. You are the Christ! And then, when Jesus reveals to them what His plans are as the Christ, Peter thinks it best to give Jesus a private rebuke, a fraternal correction. This seems better than confronting Jesus in front of the crowds, in front of the congregation. A private rebuke, before going to the Circuit Counselor, seems best. But then “Blessed are you Simon Bar-Jonah” becomes “Get behind me, Satan.” “Flesh and blood has not revealed this to you, but my Father who is in heaven” becomes “You are setting your mind not on the things of God, but on the things of man.”

Ah, pastor. So close, so precise, in fact. And yet so far from the kingdom. How easy it seems to make a bold confession with your lips, but how difficult to believe your own preaching. Your preaching delivers Christ, but your private devotional life is wont to receive Him. Like Peter, you sing with your parishioners, “To whom shall we go? You have the words of eternal life,” but your calendar finds you going more to members and meetings and less to Christ and His Word. You catechize about the sufficiency of the Word of God and the work of the Holy Spirit to convert, but when it comes time to evaluate vacancies in the pews or deficiencies in the budget, you wonder what you could add to the Word or the Spirit to close the deal. “Will you adorn the office with a holy life?” becomes “What if your parishioners knew what you’re doing?” And “Were it not for Thy help, I would long since have ruined it all” becomes “were it not for my work, they would long since have ruined it all.”

Yes, Peter. Make the good confession. Today is not the Confusion of St. Peter. Today we don’t recall St. Peter’s sin, because he has none. We only rejoice in Peter’s bold confession. Peter’s Lord is the Christ, who has the Word of eternal life. Alleluia. When the crowds hearing Peter’s preaching “saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.” Peter’s Lord is the Christ, who takes away the sin of the world. Peter might have remembered his shortcomings. The rebuke from Jesus might have haunted his memories. But Jesus has no such memory. The rebuke, Peter’s stupidity and timidity, Peter’s faltering faith, his panic in tumultuous waters, his denial of his Lord, all of these are removed. Gone, Peter, your Lord no longer remembers them.

Yes, pastor. Make the good confession. Your Lord is the Christ, who has the words of eternal life. Your Lord is the Christ, who takes away the sin of the world. Make the bold confession. Let your confession to your father confessor leave no corner of your life unexamined. And then receive his words with joy. Believe that he possesses the same keys entrusted to Peter. What he forgives, your Lord forgets. Every prideful thought, every poorly prepared sermon, every selfish motive, every missed opportunity, every sorry excuse, every false hope, at the word of Absolution, exist only in your own memory, not in your Lord’s. Forgiven is gone. The confessional is sealed because there remains nothing of which to speak. Gone, pastor, your Lord no longer remembers them because they no longer exist.

Yes, pastor. Make the good confession. Confess with St. Peter, with all the apostles, with all the men before you who, like you, were placed into an Office so that others might have the faith that justifies. Confess the Word who gives eternal life. Confess and let your ears believe what you proclaim. To whom shall you go? To Jesus, to His altar. Let Him fill you with Himself. Before His Word is proclaimed from your lips, let His Body be on your tongue. Before you can pour Jesus into your parishioners, let yourself be filled with His Blood. At the Lord’s altar, as Jesus fills you with Himself, with all sin removed, only righteousness remains. Filled with Jesus, even your half-hearted works, your weak efforts to be a better pastor, your half-selfless motives are full and complete in Jesus. Hearing your preaching, knowing you to be an uneducated, common man, they will know that you have been with Jesus. How easy it is to receive a bold confession onto your lips. How delightfully simple and effortless all this turns out to be in hindsight. Yes, pastor. This Christ is for you, too.

In the Name of the Father and of the + Son and of the Holy Spirit.